My name is Jessica. I recently graduate with my doctoral degree so, in some spaces it is also likely that I am referred to as Doctor Williams. I am 5’9″ with an undercut and kinky, curly natural Black hair atop my head. I weigh somewhere between 250-350 lbs at any given time depending on what is going on in my life but I always identify as fat. Today my shirt is a “Large” and my skirt is a size 18. My preferred gender pronouns are she/her and I consider myself heterosexual, though my affect and affinity for the Queer community has made me curious about how much of my sexual identity as heterosexual is socially constructed. I am a feminist who believes that people have the right to define themselves for themselves. I identify as Christian, though feel my union with God to be unable to be contained within one religion. I see religion as sociocultural and not necessarily indicative of one’s faith beliefs. I grew up in a middle class, though some argue upper middle class home in Atlanta, Georgia a majority minority city and later Douglasville, GA a middle class suburb of the city. I have minimal physical ability barriers, but am currently managing PTSD and an anxiety disorder stemming from sexual assault. I would describe myself as a beautiful mess.
Fresh off the high of learning my dissertation had been published the mass shooting at PULSE nightclub in Orlando, FL happened. It knocked the wind out of me. First because my younger cousin who identifies as lesbian had snap videos in the club in Orlando the night of the shooting. I reached out to her immediately after finding out about the tragic incident yet once I learned of her physical safety, the sense of comfort did not come. Days later I would find myself in a lesbian bar celebrating a friend’s birthday. A place I’d frequented for various reasons over the past few years in San Diego now had a coldness to it that had nothing to do with the temperature. The mood of the space–set by the additional security and rainbow flags at half mast–had shifted.
“I’m sorry I haven’t said anything about Orlando to you,” I found myself texting to a dear friend of mine who both identifies as Queer and manages an LGBT resource center at a university, “I honestly did not have the words.” My research conducted on fat women and identity highlighted the kinship between the Fat and Queer communities. In my dissertation I wrote:
Borrowing on the popular “We’re here, we’re queer!” mantra of the gay rights
movement, Fat activist Katie LeBesco (2004) recalls chants of ‘We’re here, we’re
sphere!’ from the fat community. LeBesco details Pam Hinden’s “fat coming out story” noting that “coming out” as fat was akin to “coming out” as queer in that it meant that one was going to intentionally and unapologetically forego traditional social norms; “coming out meant mustering outrage to engage in activities usually thought proper only for thin people (Lebesco, 2004, pg. 95)…”Queer language such as
“outing” or being “in the closet” further illustrated the bond between these two
marginalized communities. Says Margaret Wann (1999) on her last day “in the closet”, “living in the closet [was] not working…[I] decided to come out as a fat person and tried to do it really publicly and really loudly because [I] wasn’t going to put up with exclusion” (pg.95). In this instance “coming out” was strategic to indicate one’s acceptance of self be it our sexuality or our bodies. While it may seem paradoxical as a person is conspicuously fat where queer may be harder to visually assume, the idea of “coming out” refers to an individual proclaiming an internal truth to an external audience. Being “here and queer” or “here and sphere” was less about queer or sphere but in fact, it was about “here” and the acknowledgement of one’s self which in turn calls for acknowledgement by others.
If it were not for the research I had quite literally just completed, I am not sure I would have felt like this tragedy was mine to own and ache for, like this was a hurt that I had the right to publicly express. However, my connection to this community, my community was undeniable. I look at a leader like Marsha P. Johnson who just went out to dance and ended up making history at the Stonewall Inn. PULSE nightclub could have been any night club in any city at any time and that is what chills me to my core. As a woman, going out requires careful calculation. My heels must be high enough to make my legs look good but not too high that I could not run at the end of the night. My dress should be short enough to move in but long enough to make it clear that I am not public property or for public consumption. The flowers in my hair invite conversation, even adoration but not objectification. The love made between me and the music is our own and sometimes it is a threesome with a man of my desire, but sometimes it is not. Nearly every woman, and every single fat woman I know frequents “gay bars” because it is a space where we, too, feel free. The space was not created for us, the space is not ours, but yet we are welcomed and accepted in this space.
For someone to violate such a sacred space…it’s the chill. It’s the kind of cold you feel after trauma that requires swaddling and circles rubbed across the entirety of your back. It is the hurt that you cannot put words to and you cannot describe to anyone who has not also felt this sort of violation. I shared with a Lesbian friend of mine that it felt like rape all over again in some ways. The feelings of confusion, helplessness, loss of safety, loss of comfort, need for closeness with your community and also a fear and hesitancy to put yourself out there again for fear of repeat violation. You try to make sense of the hurt, try to understand why and not one single explanation makes sense. All you know is that it happened and now having lived through it, you are different and everything you knew before you know now in a different way. You become more attuned to shadows. You grow more suspicious, more cautious, more timid, more “safe” and you try your best not to close off from the whole world. Only that does not help either. It only leaves you alone with your pain to fester and rot. God damn this curse of survival, I do not want the memories, I do not want the pain, I do not want the scars, the tears, the flashbacks, the loss, the confusion, the sadness, the worry.
Then you remember something. For me it was Marsha and it was Audre my two heroines who, in my mind, could just as easily beat a face, speak in couplets, as they could fuck up systematic oppression. I remember them and I said to myself, No one is going to ask you if you’re gay in a nightclub if they are coming to shoot. You cannot escape the pains of the queer community through semantics and uncertainties, this is your fight because otherwise you are turning your back on an entire population that has opened their arms to you, loved you when you did not know how to love yourself, shown you the importance of self acceptance and self expression, given you the freedom to express your impulses and explore your inklings and held you in a way that only someone who has been there can hold you. I not only gave myself permission to fully grieve Orlando, but I made myself accountable to action to respond to the needs of those affected by Orlando–not just now, but always.
This year, San Diego Pride will mean something much different to me. Being in attendance will not be just dancing and drinking in lavish and colorful outfits. It will not be just a celebration of love and acceptance, I imagine it will also be very emotional. Cathartic. It will terrify me to be in a crowd knowing that at any moment someone could inflict pain on myself or others around me for reasons that will never make sense. However, there really is not an option to not go, to not participate and to slip quietly into the “safety” of supposedly “straight” clubs. The first pride was a riot; says Michael Fader,
Everyone in the crowd felt that we were never going to go back [after the Stonewall riots]. It was like the last straw. It was time to reclaim something that had always been taken from us…. All kinds of people, all different reasons, but mostly it was total outrage, anger, sorrow, everything combined, and everything just kind of ran its course. It was the police who were doing most of the destruction. We were really trying to get back in and break free. And we felt that we had freedom at last, or freedom to at least show that we demanded freedom. We weren’t going to be walking meekly in the night and letting them shove us around—it’s like standing your ground for the first time and in a really strong way, and that’s what caught the police by surprise. There was something in the air, freedom a long time overdue, and we’re going to fight for it. It took different forms, but the bottom line was, we weren’t going to go away. And we didn’t.
And we won’t.